Rethinking Progress provides a challenging reevaluation of one of the crucial ideas of Western civilization; the notion of progress. Progress often seems to have become self-defeating, producing ecological deserts, overpopulated cities, exhausted resources, decaying cultures, and widespread feelings of alienation. The contributors, from all over the world, present their diversified perspectives on the fate of progress.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao's trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland's postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation's construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?

The South African Truth and Reconciliation Commission (TRC) is a modern social drama that enabled the nation 's apartheid past to be constructed as a cultural trauma, and by doing so created a new collective narrative of diversity and inclusion. The TRC relied primarily on testimonies from victims and perpetrators of apartheid violence who came forward to tell their stories in a public forum. Rather than simply serving as data for setting the historical record straight, this book shows that it was not only the content of these testimonies but also how these stories were told and what values were attached to them that became significant. Goodman argues that the performative nature of the TRC process effectively designated the past as profane and simultaneously imagined a sacred future community based on democratic idealism and universal solidarity.

The South African Truth and Reconciliation Commission (TRC) is a modern social drama that enabled the nation 's apartheid past to be constructed as a cultural trauma, and by doing so created a new collective narrative of diversity and inclusion. The TRC relied primarily on testimonies from victims and perpetrators of apartheid violence who came forward to tell their stories in a public forum. Rather than simply serving as data for setting the historical record straight, this book shows that it was not only the content of these testimonies but also how these stories were told and what values were attached to them that became significant. Goodman argues that the performative nature of the TRC process effectively designated the past as profane and simultaneously imagined a sacred future community based on democratic idealism and universal solidarity.

This is the first anthology to thematize the dramatic upward and downward shifts that have created the new social theory, and to present this new and exciting body of work in a thoroughly trans-disciplinary manner. In this revised second edition readers are provided with a much greater range of thinkers and perspectives, including new sections on such issues as imperialism, power, civilization clash, health, and performance. The first section sets out the main schools of contemporary thought, from Habermas and Honneth on new critical theory, to Jameson and Hall on cultural studies, and Foucault and Bourdieu on poststructuralism. The sections that follow trace theory debates as they become more issues-based and engaged. They are: the post-foundational debates over morality, justice and epistemological truth the social meaning of nationalism, multiculturalism, globalization identity debates around gender, sexuality, race, the self, and post-coloniality. This new edition provides more ample biographical and intellectual introductions to each thinker, and substantial introductions to each of the major sections. The editors introduce the volume with a newly revised, interpretive overview of social theory today. The New Social Theory Reader is an essential, reliable guide to current theoretical debates.

This volume addresses the key question of the intersection of sociology and politics, and asks what a non-Marxist cultural perspective can offer the Left. Written by leading scholars, it develops new conceptions of social critique, new techniques of interpretive analysis, and new concepts for the sociology of democratic practice. It is a volume for the twenty-first-century, where global and local meet, when critical theory must examine its most fundamental presuppositions.

This volume addresses the key question of the intersection of sociology and politics, and asks what a non-Marxist cultural perspective can offer the Left. Written by leading scholars, it develops new conceptions of social critique, new techniques of interpretive analysis, and new concepts for the sociology of democratic practice. It is a volume for the twenty-first-century, where global and local meet, when critical theory must examine its most fundamental presuppositions.

The influential authors significantly update their popular introductory text that invites students to reflect on their lives in the context of the combustible leap from modern to postmodern life. The authors show how culture is central to understanding many world problems as they challenge readers to confront the problems and possibilities of an era in which the futures of the physical and social environments seem uncertain. As culture rapidly changes in the 21st century, the authors have successfully incorporated these nuances with many important updates on race and racism, Black Lives Matter, the rise of populist politics, ISIS, new social media, feminist perspectives on sex work, trans and non-gender conforming identities, and more. New to this edition: New data, text box examples, photos, exercises, study questions, and glossary terms appear throughout. New discussions added of arts-based and participatory approaches to research, historical changes in the perception of deviance, legalization of marijuana; Islam vs. secularism in France, new forms of socialization, heteronormative and essentialist language related to sex and gender, intersections of social class and other identities, the prison industrial complex, informal sharing economies, atheism, and more. New text boxes include: Young Saudis Find Freedom in their Phones How One Stupid Tweet Blew Up Justine Sacco's Life School-to-Prison Pipeline India's Reproductive Assembly Line Workers Feel Pain of Layoffs Like Prohibition, the fight over guns is about something else Micro-aggression and Changing Moral Cultures Praise for A Contemporary Introduction to Sociology "Treats sociology as a living, vibrant discipline. The book is a masterful synthesis written in a style that is at once sophisticated, engaging, and accessible." -Peter Kivisto, Augustana College "Alexander and Thompson have produced the modern textbook we have all been waiting for-comprehensive and coherent, but above all intelligent. Designed to make teaching sociology unproblematic, the book is the ideal combination of theory, evidence, and accessibility." -Bryan S. Turner, editor of The Cambridge Dictionary of Sociology "Sets new standards in speaking directly to students of the most significant recent developments in sociology and social changes they are living. It shows how inspiring the sociological imagination can be in areas like media, sexuality, gender relations, inequality, and globalization. -Lyn Spillman, University of Notre Dame "A truly contemporary sociology, one that mines the classics of sociology for insights into a profoundly changed, postmodern world. Most important, the book reminds us of sociology's capacity to surprise." -Francesca Polletta, University of California-Irvine "An extraordinary textbook that synthesizes a wealth of sociological studies. The book is engaging and readable, key concepts are clearly defined, and important theories are succinctly explicated. I highly recommend it to students and faculty alike." -William Julius Wilson, Harvard University

A collection of papers which were the outcome of a conference organized by the editors of Jagiellonian University in Drakow, Poland, which took place between June 28 and July 1, 1988. The topic was "Social progress and sociological theory: movements, forces, and ideas at the end of the twentieth century". The meeting was the first material result of our ongoing efforts to organize and "invisible college" of sociological theoriest on an international scale, and effort that has now come to fruition as a "working group" of the International Sociological Association, to be established as a Research Committee on Theory.

Culture is increasingly important to American social science, but in what way? This book volume addresses the core issues of the sociology of culture questions about the social role of meaning, on the one hand, and questions about the methods sociologists use to study culture and society, on the other in a manner that makes clear their relevance to sociology as a whole. Part I of "Meaning and Method" is made up of essays by leading cultural sociologists on how the turn to culture has changed the sociological study of organizations, economic action, and television, and concludes with Georgina Born s methodological statement on the sociology of art and cultural production. Part II contains a highly original, and at times heated, debate between Richard Biernacki and John H. Evans on the appropriateness of abstract and quantifiable coding schemes for the sociological study of culture. Ranging from the philosophy of science to the concrete, practical problems of interpreting masses of cultural data, the debate raises the controversy over the interpretation of culture and the explanation of social action to a new level of sophistication."

Culture is increasingly important to American social science, but in what way? This book volume addresses the core issues of the sociology of culture-questions about the social role of meaning, on the one hand, and questions about the methods sociologists use to study culture and society, on the other-in a manner that makes clear their relevance to sociology as a whole. Part I of "Meaning and Method" is made up of essays by leading cultural sociologists on how the turn to culture has changed the sociological study of organizations, economic action, and television, and concludes with Georgina Born's methodological statement on the sociology of art and cultural production. Part II contains a highly original, and at times heated, debate between Richard Biernacki and John H. Evans on the appropriateness of abstract and quantifiable coding schemes for the sociological study of culture. Ranging from the philosophy of science to the concrete, practical problems of interpreting masses of cultural data, the debate raises the controversy over the interpretation of culture and the explanation of social action to a new level of sophistication.

This original, scholarly collection of essays investigates the intersections of large-scale international migration and solidarity-building. Unpacking how civil courage occurs, under what forms, and what sustains it, Carlo Tognato, Bernadette Nadya Jaworsky, and Jeffrey C. Alexander bring together authors to explore a new theory of the exemplary individual or collective in the recent age of "migration crises"-actors who stand against injuries or injustices toward migrants, even when it is costly or risky in a context of hostility or indifference. A resource for those interested in the triggers and safeguards of democracy and civil society, and for scholars and practitioners alike, this volume offers empirical case studies from the US, Europe, Australia, and Latin America of cross-group solidarity efforts.

Leading sociologists who live and work in East Asia examine their region's most dangerous and explosive social problems, and some of their most stunning success stories, from the viewpoint of Civil Sphere Theory. This new and increasingly influential sociological understanding of democracy aims to describe and explain the moral codes and institutional foundations of democratic solidarity, as it manifests itself within a distinct social sphere. Part of a multi-volume project, this collection includes cases from Japan, mainland China, Hong Kong, Taiwan, and South Korea, bringing together efforts by sociologists based in East Asian academic institutions. Through an extraordinary blend of sophisticated social theory and path-breaking empirical research, The Civil Sphere in East Asia aims to advance civil sphere theory by globalizing and regionalizing it at the same time.

It is not only a paradox but something of an intellectual scandal that, in an era so shaken by radical actions and ideologies, social science has had nothing theoretically new to say about radicalism since the middle of the last century. Breaching the Civil Order fills this void. It argues that, rather than seeing radicalism in substantive terms - as violent or militant, communist or fascist - radicalism should be seen more broadly as any organized effort to breach the civil order. The theory is brilliantly made flesh in a series of case studies by leading European and American social scientists, from the destruction of property in the London race riots to the public militancy of Black Lives Matter in the US, the performative violence of the Irish IRA and the Mexican Zapatistas to the democratic upheavals of the Arab Spring, and from Islamic terrorism in France to Germany's right-wing populist Pegida.

Social thinkers have criticized Latin American development as incomplete, backward, and anti-modern. This volume demonstrates that, while often deeply compromised and fragmented, Latin American civil spheres have remained resilient, institutionally and culturally, generating new oppositional movements, independent journalism, rebellious intellectuals, electoral power, and critical political parties. In widely different arenas, dissidents have employed the coruscating language of the civil sphere to pollute their oppressors in the name of justice. In the 1970s and 1980s, political thinkers heralded the resurrection of Latin American civil society, envisioning a new world of freedom and stability. Corruption, inequality, racism, and exclusion become pressing and urgent 'social problems', not despite the promises of democracy, but because of them. The premise of this volume is that Latin American civil spheres are powerful, even as they are compromised, creating challenges to anti-civil culture and institutions that trigger social reform. It is the first of three volumes that place civil sphere theory in a global context.

The influential authors significantly update their popular introductory text that invites students to reflect on their lives in the context of the combustible leap from modern to postmodern life. The authors show how culture is central to understanding many world problems as they challenge readers to confront the problems and possibilities of an era in which the futures of the physical and social environments seem uncertain. As culture rapidly changes in the 21st century, the authors have successfully incorporated these nuances with many important updates on race and racism, Black Lives Matter, the rise of populist politics, ISIS, new social media, feminist perspectives on sex work, trans and non-gender conforming identities, and more. New to this edition: New data, text box examples, photos, exercises, study questions, and glossary terms appear throughout. New discussions added of arts-based and participatory approaches to research, historical changes in the perception of deviance, legalization of marijuana; Islam vs. secularism in France, new forms of socialization, heteronormative and essentialist language related to sex and gender, intersections of social class and other identities, the prison industrial complex, informal sharing economies, atheism, and more. New text boxes include: Young Saudis Find Freedom in their Phones How One Stupid Tweet Blew Up Justine Sacco's Life School-to-Prison Pipeline India's Reproductive Assembly Line Workers Feel Pain of Layoffs Like Prohibition, the fight over guns is about something else Micro-aggression and Changing Moral Cultures Praise for A Contemporary Introduction to Sociology "Treats sociology as a living, vibrant discipline. The book is a masterful synthesis written in a style that is at once sophisticated, engaging, and accessible." -Peter Kivisto, Augustana College "Alexander and Thompson have produced the modern textbook we have all been waiting for-comprehensive and coherent, but above all intelligent. Designed to make teaching sociology unproblematic, the book is the ideal combination of theory, evidence, and accessibility." -Bryan S. Turner, editor of The Cambridge Dictionary of Sociology "Sets new standards in speaking directly to students of the most significant recent developments in sociology and social changes they are living. It shows how inspiring the sociological imagination can be in areas like media, sexuality, gender relations, inequality, and globalization. -Lyn Spillman, University of Notre Dame "A truly contemporary sociology, one that mines the classics of sociology for insights into a profoundly changed, postmodern world. Most important, the book reminds us of sociology's capacity to surprise." -Francesca Polletta, University of California-Irvine "An extraordinary textbook that synthesizes a wealth of sociological studies. The book is engaging and readable, key concepts are clearly defined, and important theories are succinctly explicated. I highly recommend it to students and faculty alike." -William Julius Wilson, Harvard University

This collection of original essays brings a dramatically different perspective to bear on the contemporary 'crisis of journalism'. Rather than seeing technological and economic change as the primary causes of current anxieties, The Crisis of Journalism Reconsidered draws attention to the role played by the cultural commitments of journalism itself. Linking these professional ethics to the democratic aspirations of the broader societies in which journalists ply their craft, it examines how the new technologies are being shaped to sustain value commitments rather than undermining them. Recent technological change and the economic upheaval it has produced are coded by social meanings. It is this cultural framework that actually transforms these 'objective' changes into a crisis. The book argues that cultural codes not only trigger sharp anxiety about technological and economic changes, but provide pathways to control them, so that the democratic practices of independent journalism can be sustained in new forms.

Theorist Clifford Geertz's influence extends far beyond anthropology. Indeed the case could be made that he has been abandoned by anthropology and that his legacy has been transferred to a more diffuse community of scholars interested in interpretation. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date, there has been no impartial, comprehensive, and authoritative work published on this critical figure. Contributors include an interdisciplinary team of leading scholars investigating the three core components of contested legacy: theory, method, and writing.

Theorist Clifford Geertz's influence extends far beyond anthropology. Indeed the case could be made that he has been abandoned by anthropology and that his legacy has been transferred to a more diffuse community of scholars interested in interpretation. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date, there has been no impartial, comprehensive, and authoritative work published on this critical figure. Contributors include an interdisciplinary team of leading scholars investigating the three core components of contested legacy: theory, method, and writing.

Jeffrey C. Alexander brings together new and leading contributors to make a powerful and coherently argued case for a new direction in cultural sociology, one that focuses on the intersection between performance, ritual and social action. Performance has always been used by sociologists to understand the social world but this volume offers the first systematic analytical framework based on the performance metaphor to explain large-scale social and cultural processes. From September 11, to the Clinton/Lewinsky affair, to the role of the South African Truth and Reconciliation Commission, Social Performance draws on recent work in performative theory in the humanities and in cultural studies to offer a novel approach to the sociology of culture. Inspired by the theories of Austin, Derrida, Durkheim, Goffman, and Turner, this is a path-breaking volume that makes a major contribution to the field. It will appeal to scholars and students alike.

Jeffrey C. Alexander brings together new and leading contributors to make a powerful and coherently argued case for a new direction in cultural sociology, one that focuses on the intersection between performance, ritual and social action. Performance has always been used by sociologists to understand the social world but this volume offers the first systematic analytical framework based on the performance metaphor to explain large-scale social and cultural processes. From September 11, to the Clinton/Lewinsky affair, to the role of the South African Truth and Reconciliation Commission, Social Performance draws on recent work in performative theory in the humanities and in cultural studies to offer a novel approach to the sociology of culture. Inspired by the theories of Austin, Derrida, Durkheim, Goffman, and Turner, this is a path-breaking volume that makes a major contribution to the field. It will appeal to scholars and students alike.

Long recognised as a foundational figure in the development of social scientific thought, Emile Durkheim's work has been the subject of intense debate over the years. This authoritative and comprehensive collection of essays re-examines the impact of Durkheim's thought, considering the historical contexts of his work as well as evaluating his ideas in relation to current issues and controversies. Eminent authorities in the field have contributed to this up-to-date overview, giving the reader - both students and academics - a chance to engage directly with leading figures in the field about contemporary trends, ideas and dilemmas. This volume reflects the cross-disciplinary application of Durkheim's theories and will interest scholars of anthropology, political science, cultural studies and philosophy, as well as sociology. This is a landmark volume that redefines the relevance of Durkheim to the human sciences in the twenty-first century.

Abbott helps social science students discover what questions to ask. This exciting book is not about habits and the mechanics of doing social science research, but about habits of thinking that enable students to use those mechanics in new ways, by coming up with new ideas and combining them more effectively with old ones. Abbott organizes his book around general methodological moves, and uses examples from throughout the social sciences to show how these moves can open new lines of thinking. In each chapter, he covers several moves and their reverses (if these exist), discussing particular examples of the move as well as its logical and theoretical structure. Often he goes on to propose applications of the move in a wide variety of empirical settings. The basic aim of Methods of Discovery is to offer readers a new way of thinking about directions for their research and new ways to imagine information relevant to their research problems. Methods of Discovery is part of the Contemporary Societies series.

The best-known classic works of Emile Durkheim are characterized by a structural approach to the understanding of society, and it is this element of his writings that has been most taken up by modern social science. This volume rejects the dominant structural approach, drawing instead on Durkheim's later work, in which he shifted to a symbolic theory of modern industrial societies that emphasized the importance of ritual to collective behavior. By doing so, the contributors offer not only a radically different interpretation of Durkheim, but also a challenging new way of linking the interpretation of culture and the interpretation of society.

In case studies that examine wrenching historical and contemporary crises across five continents, cultural sociologists analyze the contingencies of trauma construction and their fateful social impact. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorized as perpetrators? Why are some horrendously injured parties not seen as victims? Why do some trauma constructions lead to moral restitution and justice, while others narrow solidarity and trigger future violence? Expanding the pioneering cultural approach to trauma, contributors from around the world provide answers to these important questions. Because Mao s trauma narrative gave victim status only to workers, the postwar revolutionary government provided no cultural and emotional space for the Chinese people to process their massive casualties in the war against Japan. Even as the emerging Holocaust narrative enlarged moral sensibilities on a global scale, the Jewish experience in Europe exacerbated Israeli antagonism to Arabs and desensitized them to Palestinian suffering. Because postwar Germans came to see themselves as perpetrators of the Holocaust, the massively destructive Allied fire bombings of German cities could not become a widely experience cultural trauma. Because political polarization in Columbia blocked the possibilities for common narration, kidnapping were framed as private misfortunes rather than public problems. Because Poland s postwar Communist government controlled framing for the 1940 Katyn Massacre, the mass killing of Polish military officers was told as an anti-Nazi not an anti-Soviet story, and neither individual victims nor the Polish nation could grieve. If Japanese defeat in World War II was framed as moral collapse, why has the nation s construction of victims, heroes, and perpetrators remained ambiguous and unresolved? How did the Kosovo trauma remain central to Serbian history, providing a powerful rationale for state violence, despite the changing contours and contingencies of Serbian history?"